Archive for the ‘Women, money and power / the social side of economics’ Category

Linda Lovelace’s Ordeal (from A New Literary History of America, 2009)

Monday, October 19th, 2009

1972: The Pill available to unmarried women in all states
March 22, 1972: The U.S. Senate adopts the Equal Rights Amendment
June 12, 1972: Deep Throat opens at New York’s World Theater
June 17, 1972: Five burglars arrested while breaking into the Democratic National Committee’s headquarters at the Watergate hotel
January 11, 1973: First broadcast of An American Family on PBS
May 17, 1973: First broadcast of Watergate hearings

Linda Lovelace: January 10, 1949–April 22, 2002

Ordeal, the third of four autobiographies of Deep Throat porn star Linda Boreman (Lovelace), isn’t interesting because it’s a good book, a tragic one, or even an arousing one. Published in 1980, it’s interesting as an artifact of early feminism, just like Deep Throat in 1972, and because, again like Deep Throat, it raises endless questions about sincerity, pleasure, the public and the private, questions that floated in the air just a year later during the Watergate hearings, questions that still shape our culture.

Lovelace’s voice is the studiously bland voice we hear every day from politicians, in the smuggest of op-eds, in the passive-aggressive niceness of airline employees. Hypocrisy has always been with us, but the mimicking of the colorless tone of down-to- earth “good folks,” of what was once called Middle America, seems to have become prevalent after World War II. It was diagnosed in the earnest realist novels of the 1950s, and parodied in Catch-22, Mad magazine, and The Graduate (“Plastics!”).

The deliberate impersonation of a blameless dailiness might have been an artifact of television, television commercials, and the televising of political oratory. All of this created a national speech, a national jargon, broader and more impersonal than the regional accents of radio, and it also allowed the audience to see how facial expressions and words played with and against each other. It is much easier to lie with your voice when your face is hidden, or to lie with your face when you don’t talk. (Deep Throat, like most porn films, is light on dialogue.)

When Lovelace discusses the injuries of her past, her voice has an almost autistic blankness: “My mother has always been very emotional toward me. When I was four years old, she started beating me—first with a belt, later with the buckle of the belt.” Is that “very emotional” a reflection of Lovelace’s inability or unwillingness to understand her own history? Is it a defense against the sadness that must underlie such a memory, if true? Ordeal might have been a very sad book, but intentionally or not, it is not. Or is “very emotional” a sly understatement, allowing the reader to draw the connection between Linda’s abuse by her mother and her choice to stay for years with her abusive husband and Svengali, Chuck Traynor?

Consider this bit of Linda’s backstory: “I don’t want to pretend that I was always Miss Holy-Holy. I fell in love once or twice; I lost my virginity at age nineteen, and when I was twenty, I gave birth to an illegitimate child that my mother put out for adoption.”

“An illegitimate child.” She doesn’t even say whether it was a boy or girl—the important thing is that it was “illegitimate.” Her mother put it out for adoption? I was under the impression that the child’s mother’s consent is necessary, not the grandmother’s. Linda has no agency here. “My only honest conversations those days were with God,” she says of her initial time with Traynor, but the question of how honest she is with herself, or us, comes up throughout her book.

Discussing sex, Lovelace blends false modesty and coyness, like the tan lines on the otherwise overexposed bodies of porn stars. Chuck Traynor may well have abused her, but Lovelace had a foot in the world he lived in before they met, through her high school best friend, Betsy, a “topless dancer.”

Lovelace’s ghostwriter for Ordeal, Mike McGrady, was an Eastern establishment journalist—Yale, the army, Newsday—whose Naked Came a Stranger, a parody of a sex novel, was a best seller in 1969. A year later, he published his self-exposé: Stranger than Naked; or, How to Write Dirty Books for Fun and Profit; A Manual. Linda did something similar. In 1974 she published her first autobiography, Inside Linda Lovelace, portraying herself as a sex addict who participated willingly in the porn world. In Ordeal she calls Inside Linda Lovelace “a pack of lies” and says it was written by Chuck Traynor. Ordeal doesn’t mention a second, 1974 autobiography, The Intimate Diary of Linda Lovelace, which was put together by the man who became her producer and lover after she left Traynor; he seems to have been gay, but beat her anyway at the end. Not to mention that in 1986 Linda published a fourth autobiography, Out of Bondage, also cowritten with Mike McGrady. The issues become murkier still when you consider that Out of Bondage was published by Lyle Stuart, a division of Kensington Books, while The Intimate Diary of Linda Lovelace was published by Pinnacle Books, also a division of Kensington.

Why would a woman who wanted to distance herself from an earlier, false autobiography choose a collaborator with McGrady’s history of hoax? Did she choose McGrady precisely in order to tantalize the reader with questions about truth? Or was he the best she could find—damaged goods, like herself? Or was Ordeal his idea, inspired by his own history of spoof and confession? These questions are emblematic of the early 1970s, when the first hearings on a possible presidential impeachment in American history were televised, and when the first reality TV show—An American Family—aired.

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Style Over Substance: Obama, the iPhone, and What We Pay for Being Cool

Wednesday, April 1st, 2009

http://www.forbes.com/2009/04/01/style-over-substance-opinions-contributors-barack-obama.html

Lately I’ve been trying to figure out why my friends buy dysfunctional products. I include myself for my two cursed MacBooks, each of which has been in the shop multiple times in their first year of service. I’ve been using Macs so long that it would be a major issue to change all my files, though every month or two I think about it.

But because of my MacBook horrors–which include having to buy a second one when the first one simply wouldn’t turn on the day before a month-long trip to Afghanistan–I’ve resisted the siren song of the iPhone and stayed with my reliable if unglam BlackBerry.

Yes, I’d love to have the function that identifies songs that are playing, and the photo storage is cool and good-looking. But from what I’ve heard, it just doesn’t work. Lately, every time I’ve walked up those silly transparent steps to the Moronbar at my local Apple Store with one of my two lemon MacBooks, I’ve watched the line of hipsters waiting to drop their iPhones off for repair–and recoiled.

Then my visiting friend from Los Angeles, Rachel, told me she needed to use my landline for a radio interview because her iPhone was unreliable. I knew I’d made the right choice. I don’t need another product that doesn’t work.

My friend Edward, who is 49, told me that a 27-year-old woman he recently went on a date with showed him how to use some of the apps on his iPhone. (Maybe that’s what people do on dates these days). Edward is brilliant but an “old 49″ who dresses like a man of 60. So the iPhone is the equivalent of sharper shoes for him. It involves him in the culture of younger folk.

The iPhone seems to have a fatal allure for my 50ish friends, and I’ve come to think they see it as a way of clinging to youth that doesn’t involve fashion mistakes or plastic surgery. With both the iPhone and BlackBerry now available for about $199, with a contract, neither is a signifier of wealth. But each has a meaning. And maybe the BlackBerry is a way of leapfrogging to full adulthood–the corporate world, seriousness, all that–for some users in their early 20s.
Don’t get me wrong, part of me wants an iPhone, too–the same part that occasionally buys really uncomfortable shoes because of how they look. And I understand those who have both iPhones and BlackBerrys; it’s like having both sensible shoes and stilettos. If you’re willing to lug around two devices (the reason many people give for buying an iPhone is that they don’t want to carry both an iPod and a BlackBerry), and can afford it, why not?

My bi-phone 51-year-old woman filmmaker friend Pamela loves her BlackBerry (“I’ve dropped it at least 300 times and no matter how hard it falls, it still works!”) and her iPhone. But what she e-mailed me about the iPhone reminds me of Edward:

“Not only is it useful in my line of work, having an iPhone is sort of like having a dog–you take it out and you instantly make friends with lots of very attractive young people–you sit around and trade tips on the best new apps or show each other photos or films you’ve made. This definitely makes it worth every penny.”

Ah yes, the very attractive young people–and so accessible! Who can blame Pamela? The quest for signifiers of youth is pretty harmless, in the field of consumer goods.

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Why Elite Women Hate Palin

Tuesday, October 7th, 2008

 www.forbes.com/opinions/2008/10/06/sarah-palin-elite-oped-cx_am_1007marlowe.html

“If Sarah Palin is qualified to be a heartbeat away from the presidency, so am I!”

These words spoken by my friend Janet were true. But Janet hasn’t put herself in Palin’s position by running for office. She’s made films and renovated houses, cushioned by inherited money. And since she doesn’t have any kids, it’s hard to say what would have gotten in the way if she’d wanted to be in politics. She didn’t, though, any more than 99% of my women friends and acquaintances; she believes in cultivating one’s own garden.

Most women I’ve talked with about Palin–all certified members of either the media elite or the just plain elite–take her nomination personally. Their animus isn’t explained just by her politics; none of them hate Condoleezza Rice, though they disagree with most everything she’s done. Nor, for that matter, do they even dislike John McCain. Typically they “respect” McCain but find him too old or too erratic or simply adore Obama.

It’s as though Palin were an average girl from their boarding school class–or, frankly, from the public school down the road–who unexpectedly won a big prize. “Why not me?” is the subtext, and it’s one I’ve never heard from men talking about male politicians. Many New Yorkers hate George Bush, for instance, and say similar things about his and Palin’s lack of intellectual capability and curiosity about the wider world. But they don’t view him as a personal rival.

My friends who hate Palin are all more articulate and better educated than she is, better traveled, probably smarter, definitely more fun to talk with. But the reasons they can’t stand Palin are all wrong.

It’s not so much that Palin isn’t one of our own–an Ivy League type, or an Eastern preppie, or a self-made intellectual like Rice. It’s not for the fake feminist reasons that “she’s against freedom of choice” or “she didn’t tell her daughter about birth control.” (Though there is an element of hatred for her fertility, and the fact that it hasn’t impeded her rise.) It’s not because Palin only got a passport a few years ago and doesn’t speak any foreign languages.

No, it’s because Palin makes us look like the slackers we mainly are. We’ve had our bit of success, but we’ve also spent a lot of time smelling the roses. We’ve gone back to school to get another degree, volunteered in poor countries, devoted ourselves to a sport or a hobby. We’ve not had kids, or if we have, we’ve had one or two, and we’ve had nannies paid for by our work or our husbands or our inherited money.

We not only have had passports for decades, we’ve put serious mileage on them. We’ve lived overseas or spent months wandering around Africa or India, we understand foreign people and places in ways Palin never will–and yet it’s she who could become vice president, not one of us.

It’s not hard to see why. The boyfriend of one of my freshman roommates at Harvard is now governor of Massachusetts–a man no less and no more qualified than many of my classmates. Why him and not us? As with Palin, it comes down to wanting it badly enough and being singleminded. It means spending a lot of time in deadly dull meetings talking about school bond issues or where to put a new off-ramp.

It means spending a lot of time in small towns where no one you know has a country place or ever will. And except at the higher reaches, politics doesn’t offer much in the way of glamour or fame. I just got my absentee ballot here in New York City, and I didn’t recognize the names of the people running for Congress. (Jerrold Nadler or Grace Lin, anyone? Nadler has been the congressman from New York’s 8th District since 1992, and Grace Lin is a 24-year-old graduate of the University of Chicago whose previous experience is as a committeewoman for a Chicago ward. While her chances of victory are nil in this district, her Web site is frighteningly sketchy on the issues.)

People who become writers and intellectuals and artists tend not to want power that badly or pursue it that obsessively, which is what makes us interesting and fun–and makes few of us household names. Success at the Palin level in politics or business takes a level of blinkered self-confidence that comes mainly to (a very few) men. A lot of the people with this quality are annoying to be around. Maybe they aren’t very happy with themselves. But it’s not a surprise that a vice presidential nominee should be one of them.

The lesson of Sarah Palin for privileged women is to try harder. And that may be the toughest one to hear.