originally published in The Weekly Standard, Jan 15 2018 (http://www.weeklystandard.com/the-counterinsurgent/article/2011035)
The mixed legacy of Edward Lansdale.
1:55 PM, JAN 07, 2018 | By ANN MARLOWE
“You dirty son of a bitch. . . somebody’s got to beat you up and I hereby appoint myself.” Thus Edward Lansdale recalled addressing the CIA station chief in Saigon in the mid-1950s, when Lansdale was a CIA operative under cover of assistant air attaché at the American embassy. Whether or not his memory was exact—he recounted this anecdote in an interview three decades after the fact—the gist of the story is certainly correct: Lansdale was far from a natural fit in bureaucracies. He thrived only in informal settings, a trait that shaped his career and led to his contribution to American military history: as a pioneering practitioner of what are now known as counterinsurgency (COIN) techniques.
Born in 1908 to an automotive executive and his homemaker wife, Edward G. Lansdale spent his childhood in Detroit, then in Westchester County, then Los Angeles. He was a mediocre student—although he did well enough in high school to get into UCLA in 1927, majoring in English. The campus had only opened eight years earlier, so the friendly, talkative Lansdale had a chance to help start new institutions, including a satirical magazine, a fraternity chapter, and an ROTC unit. His grades were so bad that he couldn’t graduate after four years, so he quit school and moved to New York, hoping to make it as a writer or cartoonist.
It was not a great moment to find such work—the Depression was on—but Lansdale did manage to find a wife, Helen Batcheller, a pretty and reserved woman seven years his senior. Giving up on New York, the couple moved to California in 1935, where Lansdale got a start in advertising when one of his brothers offered him a job. The nascent advertising industry proved a good fit for Lansdale’s strategic intelligence, excellent writing skills, and personal brashness, but after Pearl Harbor, he burned to join the military. His efforts to enlist in the Army were rebuffed because of a minor medical condition, but a few months later he found a route to wartime service: in the Office of Strategic Services, a newly created intelligence agency. It was the perfect situation for a smart, charming, creative, untamed individual like Lansdale. Based in San Francisco and New York, he gathered intelligence and recruited agents, and was good enough at the work to earn promotions and to remain after the war’s end at OSS and its successor entities: the Office of Policy Coordination, a highly secret, fast-growing group created in 1948 and tasked with acting on intelligence analysis, and the Central Intelligence Agency, which soon absorbed OPC. (From 1947 until 1963, Lansdale was officially in the Air Force, working on assignment at these intel agencies.)
Lansdale’s historical importance is due to his successful-for-a-while counterinsurgency practices and to his accomplishments as a sherpa (or puppet master, depending on one’s view) to Ramon Magsaysay of the Philippines and Ngo Dinh Diem of Vietnam. Both were doomed figures. The engaging Magsaysay was killed in a plane crash in March 1957 and a few years later Ferdinand Marcos began his two decades of kleptocratic rule in the Philippines. The more-problematic Diem was assassinated with tacit American approval in 1963, and of course South Vietnam fell to North Vietnamese forces in 1975. The question for historians is whether things might have turned out differently in either case.
Max Boot, the military historian, policy expert, and opinion journalist, is a prominent supporter of COIN strategies in Iraq and Afghanistan, so Lansdale is a natural subject for him. The Road Not Taken, Boot’s thumping new biography of Lansdale, will appeal to anyone interested in the debates over the effectiveness of COIN.
For most readers, though, the question will be whether they should crack open a big new book—600 pages, plus notes—about a marginal figure when there already exists a well-written 1988 biography. Edward Lansdale: The Unquiet American by the late Cecil B. Currey, an Army reserve chaplain, weighs in at a comparatively slender 350 pages. Currey had the advantage of interviewing Lansdale in person in 1984—the quotation at the beginning of this review comes from one of Currey’s interviews—as well as other individuals who are now long dead. (His book boasts an introduction by former CIA director William Colby.)
Both biographers mainly rely on the same sources—and Lansdale’s was a well-documented life. (While working on a research project at the Hoover Institution, I myself read boxes of Lansdale’s letters and dispatches from the Philippines.) Boot emphasizes that, unlike Currey, he has had access to Lansdale’s letters both to his wife and to Pat Kelly, Lansdale’s longtime Filipina mistress. Indeed, Boot is the only person besides Lansdale to have read both sets of letters.
This is a fair point, since Lansdale’s long relationship with the smart, brave, and spirited Kelly was a huge and defining part of his personal life. Their affair began in 1946, and Lansdale tried to get his wife to agree to a divorce, but the proper, Christian Science-devoted Helen refused, and the marriage lasted until her death in 1972. Soon after Helen died, Lansdale and Kelly, who had often gone years without seeing each other, were married. By drawing on the lovers’ correspondence, Boot’s book gives us a much fuller picture of Lansdale the man. Yet it’s still an open question whether Lansdale’s letters to Kelly add much to our understanding of his professional life and his contributions to counterinsurgency theory and practice. I was struck by how much his letters home to his wife and family were written with an eye to a larger readership, more like blog posts than personal letters. Even writing to Kelly, once past the obligatory mild sexual innuendos, Lansdale was relentlessly on message about the Philippine situation. Perhaps the biggest divergence between the public and private Lansdale papers is in his occasional candor in the latter about how bad the situation in South Vietnam really was.
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Half adman, half spook; an accomplished writer who never finished college; an Air Force major general who never fought a battle—what is it that made Lansdale a “counterinsurgent par excellence,” as Boot calls him, whose “practices could be emulated by contemporary advisers in countries ranging from Mali to Mexico”? If we are to draw lessons for today’s counterinsurgency efforts from Lansdale’s record, it is worth looking closely at just how replicable his practices are.
Col. Lansdale and Philippine defense minister Ramon Magsaysay in October 1952, on an inspection of the Philippine countryside. [Muir S. Fairchild Research Information Center/Maxwell AFB, via Liveright]
Boot ably takes us through Lansdale’s career in the Philippines. His first stint, from roughly 1945 to 1948, was spent composing reports based on his observations of the country and then working as a public affairs officer. During his second stint, from 1950 to 1954, he was personal adviser to Philippine defense secretary Ramon Magsaysay. Drawing on Lansdale’s creativity and adman’s insight into what moves people, as well as Magsaysay’s credentials as a patriot and man of the people, the inseparable pair began to experiment with what we would now call “population-centric” counterinsurgency techniques to use against the Communist Huk rebellion then underway. They arranged food deliveries for farmers that the Huks exploited; they had soldiers hand out candy to children; they promised land to defecting guerrillas. They engaged in psychological warfare, manipulating superstitions and suspicions. These techniques, combined with more conventional military measures, destroyed the insurgency. Lansdale then strove in a thousand ways to have Magsaysay elected president in 1953, which he was. There followed a period of reasonably good government, sadly short lived.
Lansdale in 1953, on his first trip to Vietnam. [Muir S. Fairchild Research Information Center/Maxwell AFB, via Liveright]
Meanwhile, in 1953, while still working in the Philippines, Lansdale made his first trip to Vietnam. He moved there in June 1954, staying through 1956, with shorter postings ending in 1968. Lansdale brought with him a successful template from the defeat of the Huks. The only problem was each unhappy country is unhappy in its own way.
In Vietnam, Henry Kissinger wrote in 1965, Lansdale seemed to rely too much on Philippine precedents “no longer fully relevant”:
The Philippine Insurrection has as many points of difference from the Vietnamese civil war as similarities to it. In the Philippines the insurrection had never reached the scale of the war in Vietnam. There was no foreign base for the guerrillas. The indigenous government was much stronger. There was a tradition of working with Americans. The situation in Vietnam is much more complex, much less susceptible to bravura, individual efforts.
If Kissinger was right—and military historians have been arguing similar questions almost since the U.S. involvement in the Vietnam conflict began—then the subtitle of Boot’s book, Edward Lansdale and the American Tragedy in Vietnam, is a misapprehension. Maybe there was no American tragedy in Vietnam. Not every error is a tragedy. Maybe Lansdale could have done nothing to stop the Communist takeover.
Boot’s observations certainly turn more critical as the book progresses, and by the time his narrative reaches the fall of Saigon, his belief in the Lansdale magic wanes:
Would the course of the conflict have been different if Lansdale’s advice had been heeded? There is, of course, no way to know. . . . South Vietnam might not have survived even if Lansdale had enjoyed more success in implementing his agenda; North Vietnam would have been a tough and determined adversary under any circumstances, with more will to win than the United States had.
And, Boot adds, Lansdale was “downright delusional” to suggest that a proper American psychological-operations campaign against Hanoi could have led to the overthrow of the North Vietnamese politburo.
Boot gives short shrift to the most successful U.S. counterinsurgency program, the Civil Operations and Revolutionary Development Support (CORDS), which is understandable given that it started in May 1967 and Lansdale left Vietnam for the last time in June 1968. But CORDS, which aimed at engaging the rural population through improved security and state institutions so that it would support the government of South Vietnam, is Exhibit A for those historians who maintain that the United States tried counterinsurgency tactics and still came up short.
Boot’s decision to largely leave aside the extensive scholarly debate about whether and how the United States could have won in Vietnam is an odd omission for a writer on military doctrine, especially one making the case that we should today be doing more to emulate the actions of his subject. Could a COIN-centric strategy have worked in Vietnam? There is a current in recent scholarship, exemplified by Dale Andradé’s influential 2008 article “Westmoreland Was Right,” that argues that a concerted COIN campaign would not have succeeded:
The strategy conducted by the North Vietnamese was arguably like no other in history. It was the epitome of insurgencies: a combination of large main force units, a well-entrenched guerrilla movement with deep roots in the South Vietnamese countryside, and the support of two powerful sponsors—China and the Soviet Union. All of this, combined with the ability to attack South Vietnam over and over again, with no threat of a serious retaliation, was an unprecedented advantage. To simply argue that the U.S. military ignored pacification does not begin to address the problem of countering such a threat.
As Andradé goes on to note, each of the Military Assistance Command Vietnam commanders was “caught on the horns of the same dilemma”: Gen. William Westmoreland “concentrated on the main forces and failed to prevent a guerrilla offensive in 1968,” and Gen. Creighton Abrams “placed great emphasis on pacification and failed to prevent a conventional buildup in 1972.” Neither commander, Andradé writes, “had the resources or the opportunity to handle both threats simultaneously.”
Lansdale himself grew dubious about whether American efforts could succeed in Vietnam. Boot quotes a letter Lansdale sent his wife in October 1965:
I’m scared to tell everyone how really bad it is. . . . What has happened here is that after 20 years of war almost all the tensile strength has gone out of the social fabric. Military operations just make it limper. The village folks just don’t seem to give a damn about anything except to please be left alone.
This insightful remark, from one of the leading lights of COIN, acknowledges that COIN is limited by human and social nature—by the receptiveness of the population.
Lansdale on a visit to the remote Vietnamese village of Binh Hung in early 1961. [Muir S. Fairchild Research Information Center/Maxwell AFB, via Liveright]
And of course counterinsurgency strategy is also limited in the other direction: by the abilities of the people attempting it. Nothing Boot says about Lansdale contradicts the criticism that COIN can only work so long as charismatic leaders practice it, and that it doesn’t work when mediocre leaders do. Here is Boot:
How different history might have been if Lansdale or a Lansdale-like figure had remained close enough to Diem to exercise a benign influence and offset the paranoid counsel of his brother.
Saying that Lansdale had a unique ability to get along with Diem and that had Diem stayed in power he could have saved Vietnam is not the same thing as saying that Lansdale’s or anyone’s practice of COIN would have saved Vietnam from Communist takeover. And if Lansdale was the only person who could manage Diem, I’d conclude not that Vietnam would have been better if President Kennedy had assigned Lansdale the job of resident Diem wrangler, which seems to be Boot’s position, but that Vietnam needed someone other than Diem.
A similar example of the dependence of counterinsurgency techniques on the all-too-rare alignment of practitioner and population can be found in the story of perhaps the most brilliant COIN theorist of them all, Lansdale’s French contemporary David Galula. He concludes his beautifully written military memoir Pacification in Algeria by casually informing us that his two successors in company command were promptly shot dead by the “pacified” villagers of the Kabylie. (His immediate predecessor met the same end.) Not much of a success if you only make your area of operations safe for yourself.
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Lansdale’s career was essentially over when he left Vietnam for the last time in June 1968 at the age of 60. As Boot makes clear, this was due to his personality: “In his attempts to influence American leaders, Lansdale lacked the deft touch he displayed in dealing with foreign leaders.”
Lansdale could be inspiring; men who worked for him tended to want to continue to work for him for decades. “I’ve met a handful of people in my life who have this particular genius for dealing with human beings in ways that make them feel dignified,” Walt Rostow said of him. Kissinger called Lansdale “a man of extraordinary gifts” and “an artist in dealing with Asians.”
Yet Lansdale stumbled again and again with the American ambassadors, cabinet ministers, CIA honchos, and—to a lesser extent—military commanders he had to work with in the Philippines, Vietnam, and Washington. Frustratingly, his good ideas were often overlooked because of his underlying resentment of having to operate in formal, structured, hierarchical organizations. Boot comments perceptively that Lansdale “viewed the bureaucracy as an enemy and, by so doing, turned it into one.”
My hunch is that Lansdale was not threatened by the two leaders who adored him, Magsaysay and Diem, because both had elements of the underdog about them—but he constantly found himself fighting with other Americans for alpha-male status. Rather than my hunch, I would prefer to have Boot’s thoughts on this matter, and in a book this length a few pages of psychologizing would have been perfectly in order, but none are to be found.
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Throughout The Road Not Taken, Boot briefly mentions memorable cultural and political events contemporaneous with the stories he’s telling. But he shies away from exploring the broader cultural context for Lansdale’s ideas about counterinsurgency.
Boot does note that advertising—the field in which Lansdale worked through the late 1930s—was where he learned “many of the skills that he would later employ as a CIA operative.” Sure, persuading American housewives to buy a certain brand of soap powder is in some ways similar to persuading Southeast Asian villagers to support a certain political party; a catchy jingle might help in either case. But Boot’s book could have used some discussion of the emerging business of advertising and the theories that Lansdale would have been exposed to as a young adman and exactly how they might have shaped not only Lansdale’s but other American military men’s ideas in the 1950s.
Currey is only a little better than Boot on this, quoting Lansdale in 1950 when he was teaching psychological warfare at the Pentagon to Philippine Army officers training in the United States. “All you have to figure out,” Lansdale said, “is what you want the enemy to do and then use psychological means to get them to do it.” No 18th-century commander could have said such a thing, but neither biographer gives us the context to really understand the importance of psychology to changes in strategic thought.
As for military doctrine, the growing cultural relativism of the fifties and sixties surely has a great deal to do with the Kennedy administration’s openness to COIN. In 1957, soon after Lansdale finished his first stint in Vietnam, Marcel Duchamp wrote: “The creative act is not performed by the artist alone; the spectator brings the work into contact with the external world by deciphering and interpreting its inner qualifications and thus adds his contribution to the creative act.” The same tide that raised the boat of Duchamp raised that of counterinsurgency theory. COIN is also largely about perceptions; it’s the Vietnamese villager’s perception that counts.
Such ideas were in increasingly wide circulation during the Vietnam era. Edward L. Katzenbach, a deputy assistant secretary of defense, wrote in 1962, “Although Mao never states it quite this way . . . his fundamental belief is that only those who will admit defeat can be defeated. . . . Or, conversely, when the populace admits defeat, the forces in the field might just as well surrender or withdraw.” Marine lieutenant general Victor Krulak, who ran one of the few successful small-unit counterinsurgency operations in Vietnam, echoed that sentiment: “The battlefield is in the minds of 16 or 17 million people.”
This perspectivalism is invaluable in small doses; it can aid critical thinking and can helpfully remind strategists of the importance of seeing events from others’ eyes. But if it dominates strategic thinking it can lead to disaster. In a brilliant, widely debated 2009 article, “A Strategy of Tactics,” whose title became a shorthand for the American problem in Afghanistan, military historian Gian Gentile argued:
In the American Army’s new way of war, tactics—that is, the carrying out of the “way”—have utterly eclipsed strategy. . . . Because the United States has “principilized” population-centric COIN into the only way of doing any kind of counterinsurgency, it dictates strategy.
Perhaps Boot decided his own views were sufficiently well known, with many articles and a book on counterinsurgency already under his belt, and so chose to leave them on the margins. But The Road Not Taken—an interesting book, written in prose that’s clear and well crafted—would have been much richer if Boot had engaged in this debate over the limitations of COIN.
It may sound odd to speak of so large a biography as halfhearted, but there it is: Boot seems charmed by but ultimately ambivalent about his subject. On Lansdale’s professional life, Boot is too narrowly focused on the task at hand, marshaling all the facts, to explore the intellectual and cultural context of his subject’s ideas. And for all the quoting from Lansdale’s letters, his personality still seems somehow elusive. But perhaps this is how Lansdale, both achingly sincere and a professional dissembler who always had an eye on posterity, would have wanted it.